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Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say: Wait, for surely I too with you am of those who wait. 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. 33 Let them produce a phrase like it, if what they say is true! 34 Or were they created by nothing, or were they the creators [of themselves]? 35 [And] have they created the heavens and the earth? Nay, but they have no certainty of anything! 36 Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 Or has He daughters while you have sons? 39 Or, do you ask them for a wage, so that they become weighed down in debt? 40 Or that the Unseen in it their hands, and they write it down? 41 Or are they planning a conspiracy? So the conspiracy will befall only upon the disbelievers. 42 Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! 43 And were they to see a portion of the sky falling, they will say, “It is a heap of clouds.” 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 The day on which their struggle shall not avail them aught, nor shall they be helped. 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 Wait patiently for the command of your Lord. We are watching over you. Glorify your Lord when you rise during the night 48 and proclaim the praise of thy Lord in the night, and at the declining of the stars. 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.