۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, Most Gracious, Most Merciful
۞ The Sure Reality! 1 What is the Inevitable? 2 And what can make you know what is the Inevitable Reality? 3 Thamood and Aad belied the Clatterer. 4 As for Thamud, they were destroyed by the lightning. 5 And as for 'Ad, they were destroyed by a furious violent wind; 6 which God let loose against them for seven nights and eight days unremittingly, so that you could have seen its people lying prostrate as though they were the hollow trunks of palm-trees which had fallen down. 7 Then seest thou any of them left surviving? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 So when the Trumpet will be blown, with a sudden single blow. 13 and the earth and the mountains are carried aloft and are crushed to bits at one stroke, 14 then, on that day, the Terror shall come to pass, 15 The sky will cleave asunder on that day and fall to pieces. 16 and the angels shall stand upon its borders, and upon that day eight shall carry above them the Throne of thy Lord. 17 On that day ye will be exposed; not a secret of you will be hidden. 18 He who is given his ledger in his right hand, will say: "Here, read my ledger. 19 “I was certain that I will confront my account.” 20 so he will live in a state of Bliss 21 In a lofty Paradise, 22 The Fruits whereof (will hang in bunches) low and near. 23 Eat and drink at ease for that which you have sent on before you in days past! 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 Nor known whatever was my reckoning! 26 I wish death had put an end to me. 27 My wealth has not helped me a thing 28 I am bereft of power." 29 "Seize him and manacle him, 30 then throw them into hell to be heated up therein. 31 "Further, make him march in a chain, whereof the length is seventy cubits! 32 Verily he was wont not to believe in Allah, the Mighty. 33 And urged not on the feeding of the wretched. 34 so today he has no friend here, 35 and has no food except the filth from the washing of wounds, 36 "Which none do eat but those in sin." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.