۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the Name of Allah, the Beneficent, the Merciful
۞ Ta-Ha. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.] 1 We did not reveal the Qur'an to you to cause you distress; 2 But only as a reminder for those who fear [Allah] - 3 it is a revelation from Him who has created the earth and the high heavens, 4 The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty). 5 Whatever is in the heavens and the earth and in between them, belongs to Him, as whatever lies under the earth. 6 And if you speak aloud – so He surely knows the secret and that which is more concealed. 7 Allah! There is no Allah save Him. His are the most beautiful names. 8 And did the news of Moosa reach you? 9 When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." 10 When he approached it, a voice called out: 11 I Am your Lord. Take off your shoes; you are in the holy valley of Tuwa. 12 and I have chosen thee [to be My apostle]: listen, then, to what is being revealed [unto thee]. 13 I am God, and there is no god but I, so serve Me, and observe acts of prayer to remember Me. 14 "Behold, [although] I have willed to keep it hidden, the Last Hour is bound to come, so that every human being may be recompensed in accordance with what he strove for [in life]. 15 Hence, let not anyone who does not believe in its coming and follows [but] his own desires divert thee from [belief in] it, lest thou perish! 16 What is that, Moses, thou hast in thy right hand?' 17 He replied, "It is my staff. I lean on it, and with it, I beat down the leaves for my flock; I also have other uses for it." 18 Said He: "Throw it down, O Moses!" 19 So he cast it down, and lo! it was a serpent, gliding. 20 Allah said:"Grasp it, and fear not, We shall return it to its former state, 21 Put your hand under your armpit: it will come out [shining] white, without any blemish. This shall be another sign. 22 so that We might make thee aware of some of Our greatest wonders. 23 Go to the Pharaoh; he has become a rebel." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.