۩
Prostration
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If thou couldst but see [how it will be on Judgment Day,] when those who are lost in sin will hang their heads before their Sustainer, [saying:] "O our Sustainer! [Now] we have seen, and we have heard! Return us, then, [to our earthly life] that we may do good deeds: for [now,] behold, we are certain [of the truth]!" 12 Yet had We so willed, We could indeed have imposed Our guidance upon every human being: but My word shall come true: "I will fill Hell with jinns and men all together." 13 [And He will say unto the sinners:] "Taste, then, [the recompense] for your having been oblivious of the coming of this your Day [of Judgment] - for, verily, We are [now] oblivious of you: taste, then, [this] abiding suffering for all [the evil] that you were wont to do!" 14 ONLY THEY [truly] believe in Our messages who, whenever they are conveyed to them, fall down, prostrating themselves in adoration, and extol their Sustainer's limitless glory and praise; and who are never filled with false pride; ۩ 15 Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them. 16 No soul knoweth that which is kept hidden for them of perfect comfort as a recompense for that which they have been working. 17 What? Is he who has been a believer like unto him who has been ungodly? They are not equal. 18 As for those who believe and do good, the gardens are their abiding-place; an entertainment for what they did. 19 But as for the ungodly, their refuge shall be the Fire; as often as they desire to come forth from it, they shall be restored into it, and it shall be said to them, 'Taste the chastisement of the Fire, which you cried lies to.' 20 And most certainly We will make them taste of the nearer chastisement before the greater chastisement that haply they may turn. 21 Who does greater wrong than someone who, when revelations of his Lord are recited to him, turns away from them? We shall inflict retribution on the guilty. 22
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.