۞
Hizb 45
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And set out to them an example of the people of the town, when the apostles came to it. 13 When We had sent two towards them and they denied them both, so We fortified them with a third, and they all said, “Indeed we have been sent to you.” 14 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie! 15 They answered, “Our Lord knows that surely, without doubt, we have been sent towards you.” 16 “And our duty is nothing but to plainly convey (the message).” 17 They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us. 18 (The messengers) said: "The augury is within your own selves. Do you (consider it a bad omen) that you should be warned? You are a people guilty of excess." 19 A man came running from the farthest part of the city saying, "My people, follow the Messengers. 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 “And what is the matter with me that I should not worship Him Who created me, whereas it is towards Him that you are to return?” 22 Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me? 23 Indeed, I would then be in manifest error. 24 Indeed, I have believed in your Lord, so listen to me." 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 “The manner in which my Lord has pardoned me and made me of the honoured ones!” 27 ۞ And We sent not down upon his people, after him, any host out of heaven; neither would We send any down. 28 It was but one Shout, and lo! they were extinct. 29 Woe, for those (unbelieving) worshipers! They mocked every Messenger that came to them. 30 What, have they not seen how many generations We have destroyed before them, and that it is not unto them that they return? 31 all shall be arraigned before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.