۞
Juz 27 ▼

3/4 Hizb 53
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< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, Most Gracious, Most Merciful
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon). 1 Yet if they see a sign (the unbelievers) turn their backs and say: 'This is but a continuation of sorcery' 2 And they denied and followed their inclinations. But for every matter is a [time of] settlement. 3 And withal, there has come unto them many a tiding that should have restrained [their arrogance]: 4 Extensive wisdom - but warning does not avail [them]. 5 turn thou away from them. On the Day when the Summoning Voice will summon [man] unto something that the mind cannot conceive, 6 they will come forth from their graves, with their eyes downcast, [swarming about] like locusts scattered [by the wind,] 7 Hastening toward the summoner; the disbelievers say: This is a hard day. 8 ۞ There belied before them the people of Nuh. So they belied Our bondman and said: a madman; and moreover he was reproven. 9 Then he invoked his Lord (saying): "I have been overcome, so help (me)!" 10 We therefore opened the gates of heaven, with water flowing furiously. 11 And caused the earth to gush forth springs, so that the waters met for a predestined purpose. 12 And We bare him on a thing of planks and nails. 13 Sailing under Our observation as reward for he who had been denied. 14 And verily We left it as a token; but is there any that remembereth? 15 And how [severe] were My punishment and warning. 16 Hence, indeed, We made this Qur'an easy to bear in mind: who, then, is willing to take it to heart? 17 And there belied the A'ad; so how dreadful have been My torment and warning! 18 Indeed, We sent upon them a screaming wind on a day of continuous misfortune, 19 which hurled people around like uprooted trunks of palm-trees. 20 How (great) was then My punishment and My warning! 21 But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.