Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
Those who fear their Lord will have two gardens 46 Which of your Lord's wonders would you deny? 47 full of various trees. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 In both of them are two fountains flowing. 50 Then which of the favours of your Lord will ye deny?- 51 In them will be Fruits of every kind, two and two. 52 Which, then, of the benefits of your Lord will ye twain belie? 53 They will recline upon carpets lined with rich brocade; and the fruits of both these gardens will be within easy reach. 54 Which, then, of the benefits of your Lord will ye twain belie? 55 Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them. 56 Which of your Lord's wonders would you deny? 57 As if they were rubies and coral. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 Is there any reward for good other than good? 60 Then which of the favours of your Lord will ye deny? 61 And besides these two are two (other) gardens: 62 So O men and jinns! Which favour of your Lord will you deny? 63 green, green pastures -- 64 Which then of the bounties of your Lord will you deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Then which of the Blessings of your Lord will you both (jinns and men) deny? 67 With fruits in them, and dates and pomegranates -- 68 Which then of the bounties of your Lord will you deny? 69 In these [gardens] will be [all] things most excellent and beautiful. 70 Then which of the favours of your Lord will ye deny?- 71 Houris (beautiful, fair females) restrained in pavilions; 72 So O men and jinns! Which favour of your Lord will you deny? 73 There hath deflowered them neither man nor jinn. 74 Then which of the Blessings of your Lord will you both (jinns and men) deny? 75 reclining upon green cushions and lovely druggets -- 76 Which then of the bounties of your Lord will you deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
True are the words of God the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.