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Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 Had these been gods, they would not have come to it and all shall abide therein. 99 Therein wailing is their portion, and therein they hear not. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Surely in this is a Message delivered unto a people who serve. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 He knows your spoken words and what you hide. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112
Allah Almighty has spoken the truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.