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He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense? 68 We have not taught (Muhammad) to versify, nor is it worthy of him. This is nothing but a reminder and illuminating discourse, 69 To warn whoever is alive and justify the word against the disbelievers. 70 Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters? 71 We have subdued them to them, and some of them they ride, and some they eat; 72 and may have [yet other] benefits from them, and [milk] to drink? Will they not, then, be grateful? 73 And they have taken (other) gods beside Allah, in order that they may be helped. 74 Those deities can render them no help. Yet these devotees act as though they were an army in waiting for them. 75 Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose. 76 Does not man see that We created him from a drop. Yet there he is, flagrantly contentious, 77 And [now] he [argues about Us, and] thinks of Us in terms of comparison, and is oblivious of how he himself was created! [And so] he says, "Who could give life to bones that have crumbled to dust?" 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 “The One Who has created for you fire from the green tree, so you kindle from it.” 80 Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower. 81 And His only task when He intends a thing is to command it, “Be” and it thereupon happens! 82 Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back. 83
Allah Almighty has spoken the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.