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whom God will tell, "My servants, you need have no fear on this day, nor will you be grieved". 68 (Ye) who believed Our revelations and were self-surrendered, 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever. 71 for such will be the paradise which you shall have inherited by virtue of your past deeds: 72 You will have abundant fruits therein to consume". 73 As for the evil-doers, they shall endure forever the torment of Hell, 74 We had not done any injustice to them but they had wronged themselves. 75 We did not wrong them, but they were harmdoers. 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 We brought you the Truth; but to the truth most of you were averse.” 78 Or have they devised [some] affair? But indeed, We are devising [a plan]. 79 Bethink they that We hear not their secrets and whispers? Yea! We do, and Our messengers present with them write down. 80 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* I would be the first to worship!” (*Which is impossible) 81 Exalted be the Lord of the heavens and the earth, the Lord of the Throne, above what they attribute to Him. 82 So let them flounder (in their talk) and play until they meet the Day which they are promised. 83 It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He is the All-Wise, the All-Knower. 84 And blest be He Whose is the dominion of the heavens and the earth and whatsoever is in-between the twain, and with Him is knowledge of the Hour, and unto Him ye will be made to return. 85 And those [beings] whom some invoke beside God have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique]. 86 And if thou ask them who created them, they will surely say: Allah. How then are they turned away? 87 We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!” 88 We have told him, "Ignore them and say to them 'farewell'. They will soon know the consequences of their deeds 89
True are the words of Allah the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.