۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Compassionate, the Merciful
۞ The indubitable event! 1 What is the Inevitable Hour? 2 And what would make you realize what the sure calamity is! 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 As for Thamud, they were destroyed by the awful cry! 5 and as for Ad, they were destroyed by a wind clamorous, 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Then seest thou any of them left surviving? 8 And Fir'awn and those before him and the overturned cities committed sin. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 With the first blast of sound from the trumpet, 13 And the earth and mountains heaved and crushed to powder with one levelling blow, 14 Then, on that day will the Event befall. 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 He who is given his ledger in his right hand, will say: "Here, read my ledger. 19 "Surely, I did believe that I shall meet my Account!" 20 Then he shall find himself in a life of bliss; 21 In a lofty Garden 22 its clusters nigh to gather. 23 (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 Nor that I knew my reckoning! 26 Oh, would that it had been death! 27 My wealth hath not availed me, 28 "My power and arguments (to defend myself) have gone from me!" 29 (It will be said): "Seize him and fetter him, 30 Then into Hellfire drive him. 31 Then thrust him into a chain the length of which is seventy cubits. 32 He would not believe in Allah, the Most Great; 33 Nor urged others to feed the poor. 34 “So he does not have any friend here this day.” 35 nor any food except foul pus 36 None shall eat it but the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.