۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, most benevolent, ever-merciful
۞ THE CONCRETE REALITY. 1 What is the Reality? 2 And what could make thee conceive what that laying-bare of the truth will be? 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 that He subjected upon them for seven nights and eight days consecutively and you might have seen them struck down as if they were the stumps of palm trees that had fallen down. 7 Canst thou (O Muhammad) see any remnant of them? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 When they disobeyed the apostle of their Lord He seized them with an overwhelming punishment. 10 Verily! When the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]. 11 making it a Reminder for you, for all attentive ears to retain. 12 Then, when one blast is sounded on the Trumpet, 13 and the earth and the mountains are lifted up and crushed with a single blow, 14 Then on that Day, the Resurrection will occur, 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. 17 The Day whereon ye shall be mustered nothing hidden by you shall be hidden. 18 So as for he who is given his record in his right hand, he will say, "Here, read my record! 19 Behold, I did know that [one day] I would have to face my account! 20 So he shall be in a life, well-pleasing. 21 in a high Garden, 22 Its [fruit] to be picked hanging near. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 However, those who will receive the books of the records of their deeds in their left hands will say, "We wish that this record had never been given to us 25 "And that I had never realised how my account (stood)! 26 Would that it (my death) had ended it all! 27 My wealth has been of no use to me. 28 "My power has perished from me!"... 29 Lay hold on him, then put a chain on him, 30 and then let him enter Hell. 31 Then thrust him into a chain the length of which is seventy cubits. 32 for, behold, he did not believe in God, the Tremendous, 33 nor were they concerned with feeding the destitute. 34 "So no friend hath he here this Day. 35 neither any food saving foul pus, 36 Which none but the hellish eat." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.