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Indeed for the pious, with their Lord, are Gardens of Serenity. 34 What, shall we make those who have surrendered like to the sinners? 35 What is the matter with you then, how do you judge? 36 Or have ye a scripture wherein ye learn 37 That you can surely have whatever you choose? 38 Or do you have Our solemn oaths, binding upon Us till the Day of Resurrection, that you shall have whatever you yourselves decide? 39 Ask them, which of them will guarantee that! 40 Or do they have associates? Then let them bring their associates, if they speak truly. 41 On the day the great calamity befalls, and they are called to bow in homage, they will not be able to do so. 42 Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). 43 So leave to Me those who reject this message. We shall lead them step by step to their ruin, in ways beyond their ken. 44 I am giving them a respite. Great is My scheme! 45 Or, do you ask them for a wage, so that they are burdened with debt? 46 Or have they (the knowledge of) the unseen, so that they write (it) down? 47 BEAR THEN with patience thy Sustainer's will and be not like him of the great fish, who cried out [in distress] after having given in to anger. 48 [And remember:] had not grace from his Sustainer reached him, he would indeed have been cast forth upon that barren shore in a state of disgrace: 49 His Lord therefore chose him and made him among those deserving His proximity. 50 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad. 51 When it is naught else than a Reminder to creation. 52
Allah the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.