۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The Indubitable! 1 and what is the Resurrection Verifier? 2 And what could make thee conceive what that laying-bare of the truth will be? 3 The people of Thamud and Ad denied the Day of Judgment. 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 And as for A’ad, they were destroyed by a severe thundering windstorm. 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 and dost thou now see any remnant of them? 8 And Firaun, and those before him, and the dwellings that were inverted and thrown, had brought error. 9 and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe! 10 Surely We bore you up in the ship when the water rose high, 11 that We might make it a reminder for you and for heeding ears to hold. 12 When a single blow is blown on the Horn, 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 Then on that Day, the Resurrection will occur, 15 And the heaven will split asunder, for that day it will be frail. 16 The angels will stand on all its sides. And on that Day, eight (of them) will carry the Throne of your Lord above them. 17 The Day whereon ye shall be mustered nothing hidden by you shall be hidden. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 “I was certain that I will confront my account.” 20 So he will be in a pleasant life - 21 in a lofty Garden 22 Its [fruit] to be picked hanging near. 23 (It will be said): 'Eat and drink with a good appetite because of what you did in days long passed' 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 And had not known what is my account. 26 I wish death had put an end to me. 27 Our wealth is of no benefit to us 28 There hath perished from me my authority. 29 Seize him and fetter him, 30 Then cast him into the burning fire, 31 Fasten a chain to them - seventy cubits long - 32 He would not believe in Allah, the Most Great; 33 And urged not on the feeding of the wretched. 34 Therefore he has not here today a true friend, 35 Nor any food save filthy corruption. 36 Which none but sinners eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.