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Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or say they: (he is) a poet, (one) for whom we may expect the accident of time? 30 Tell them: “Wait; I too am waiting with you.” 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Or do they say, "He has invented it himself"? Indeed, they are not willing to believe. 33 Then let them produce speech the like thereof, if they are truthful. 34 Or were they created out of naught? Or are they the creators? 35 Or did they create the heavens and the earth? Nay, but they are sure of nothing! 36 [How could they?] Are thy Sustainer's treasures with them? Or are they in charge [of destiny]? 37 Or have they a ladder whereon they listen? Then let any of them that has listened bring a clear authority. 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Or do you ask them for a reward, so that they are over-burdened by debt? 40 Or is the Unseen in their keeping, and so they are writing it down? 41 Do they design evil plans? The disbelievers themselves will be snared by their evil plots. 42 Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity). 43 And if they should see a fragment of the heaven falling down, they would say: it is only clouds piled up. 44 So leave them until they meet their Day in which they will be struck insensible - 45 when their stratagem shall be of no avail to them, nor shall they be succoured. 46 And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabari, Vol. 27, Page 36]. 47 And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise; 48 And in the night, give Him glory too, and at the setting of the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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