۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We bestowed his household to him and one more similar to it – as a mercy from Us, and as a remembrance for the people of intellect. 43 We said to Him, "Take a handful of twigs in your hand and strike with that but do not break your oath." We found him steadfast. What an excellent servant! He turned constantly to his Lord. 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 for, verily, We purified them by means of a thought most pure: the remembrance of the life to come. 46 And behold, in Our sight they were indeed among the elect, the truly good! 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 This is a commemoration. Surely for those who take heed for themselves is an excellent place of return -- 49 Gardens of Eden, whereof the gates are opened for them, 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And with them will be virgins of refraining looks and of equal age. 52 This is what they had been promised for the Day of Judgment. 53 this is Our unending provision' 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 This - so let them taste it - is scalding water and [foul] purulence. 57 And other similar torments. 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 Did we laugh at them (for nothing), or our eyes fail to pick them out?" 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.