Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Abraham, 69 when he said to his father and his people, 'What do you serve?' 70 They answered: We worship idols, and we remain ever devoted to them." 71 He said: "Do they hear you, when you call (on them)? 72 "Or do you good or harm?" 73 They said, "No, but our fathers worshipped them." 74 Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping, 75 you and your forefathers of yore? 76 Indeed, they are enemies to me, except the Lord of the worlds, 77 Who created me, and He doth guide me, 78 Who gives me food and drink, 79 "And when I am ill, it is He Who cures me; 80 And Who causeth me to die, then giveth me life (again), 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord: Grant me wisdom, and join me with the good 83 and grant me an honourable reputation among posterity, 84 and place me amongst the inheritors of the Garden of Bliss. 85 Forgive me and my father: He was surely among those who went astray. 86 "And let me not be in disgrace on the Day when (men) will be raised up;- 87 The Day when neither wealth nor sons shall benefit 88 But to him who comes to God with a tranquil heart." 89 (On that Day) the Garden will be brought near to the God-fearing, 90 And hell will be revealed for the astray. 91 They will be asked: "Where are those you worshipped 92 Besides Allah? Can they help you or yet help themselves? 93 Then will they be hurled therein, they and the seducers 94 Together with the hordes of Iblis. 95 And there and then, blaming one another, they [who had grievously sinned in life] will exclaim: 96 By Allah! we were certainly in manifest error, 97 when we made you equal with the Lord of all Being. 98 And none led us astray except the culprits. 99 So we have no intercessors, 100 Nor a true friend; 101 "'Now if we only had a chance of return we shall truly be of those who believe!'" 102 There is certainly a sign in that, but most of them would not believe: 103 Your Lord is certainly Majestic and All-merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.