۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Merciful, the Compassionate
۞ Nuun* by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 thou art not, by the blessing of thy Lord, a man possessed. 2 And most surely you shall have a reward never to be cut off. 3 And verily thou art of a high and noble disposition. 4 So you will see and they will see 5 which of you is a prey to madness. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 Wherefore obey not thou the beliers. 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 or to any defamer or one who spreads slander, 11 One who excessively forbids the good, transgressor, sinner. 12 Greedy therewithal, intrusive. 13 Simply because he possesses wealth and children. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 Soon shall We brand (the beast) on the snout! 16 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. 17 But did not add: "If God may please." 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 So in the morning it became as if harvested. 20 As the morning broke, they called out, one to another,- 21 saying, "Be quick to reach your orchard, if you want to gather all your fruits." 22 So off they went, whispering to one another: 23 “No destitute person shall enter it today.” 24 and early they went, strongly bent upon their purpose. 25 But as soon as they beheld the orchard, (they cried out): “We have certainly lost the way; 26 Nay! we are made to suffer privation. 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 "Glory to our Lord," they said; we were really in the wrong." 29 Then some of them drew near unto others, self-reproaching. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous." 32 Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.