۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of God, the Merciful, the Compassionate
۞ The Indubitable! 1 What is the Inevitable Reality? 2 Would that you knew (in detail) what the Inevitable is! 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 As for Thamud, they were destroyed by the awful cry! 5 and as for Ad, they were destroyed by a wind clamorous, 6 Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms. 7 Do you see any remnants of them? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 But We bore you away in the Ark, when the waters rose high, 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 So when the Trumpet is blown with a single blast 13 And the earth and the mountains shall be removed from their places, and crushed with a single crushing, 14 Then on that Day shall happen the Event. 15 And the heaven shall cleave asunder, so that on that day it shall be frail, 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 The Day whereon ye shall be mustered nothing hidden by you shall be hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 Verily I was sure that I would be handed over my account.” 20 And he will be in a life of Bliss, 21 in a lofty Garden, 22 its fruits are near. 23 [And all who are thus blest will be told:] "Eat and drink with good cheer in return for all [the good deeds] that you have sent ahead in days gone by!" 24 But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record 25 and that we would never knew what our records contained. 26 Would it had been the end! 27 Of no use was even my wealth. 28 There hath perished from me my authority. 29 [Thereupon the command will go forth:] "Lay hold of him, and shackle him, 30 Then cast him to be burnt in Hell; 31 then fasten him with a chain, seventy cubits long. 32 for he did not believe in Almighty God, 33 And urged not on the feeding of the wretched. 34 Therefor hath he no lover here this day, 35 Nor any food save filth 36 that none excepting the sinners eat.' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.