As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]. 11 And We have appointed the night and the day as two signs; then We blurred the sign of the night and made the sign of the day illuminating that ye may seek grace from your Lord, and that ye may know the number of the years and the reckoning; and everything We have detailed in full details. 12 We have made every person's actions cling to his neck. On the Day of Judgment, We will bring forth the record of his actions in the form of a wide open book. 13 Read thine book; sufficeth today thy soul against thee as a reckoner. 14 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle. 15 And when We will to destroy a township We send the commands to its prosperous people, thereupon they do not obey them, and so the Word is proved upon it – We therefore destroy and ruin it. 16 And how many a generation have We [thus] destroyed after [the time of] Noah! For, none has the like of thy Sustainer's awareness and insight into His creatures' sins. 17 Whosoever desires this hasty world, We hasten for him therein what We will unto whomsoever We desire; then We appoint for him Gehenna wherein he shall roast, condemned and rejected. 18 And whosoever intendeth the Hereafter and striveth therefor with due striving, while he is a believer, then those: their striving shall be appreciated. 19 "We bestow from the gifts of your Lord on these and on those, for the gifts of your Lord are not restricted. 20 "See, how We favour one over the other; and in life to come are higher ranks and favours greater still. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22