۞
3/4 Hizb 45
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And Noah verily prayed unto Us, and gracious was the Hearer of his prayer 75 And We delivered him and his followers from the mighty distress. 76 And his offspring! them We made the survivors. 77 And We left for him among the posterity. 78 Salamun (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinns and all that exists)!" 79 Thus do We reward all those who do good. 80 For he was one of our believing Servants. 81 Then We drowned the others 82 ۞ Abraham was of the same faith: 83 When he came to his Lord with a sound heart 84 Behold! he said to his father and to his people, "What is that which ye worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 what, then, is your opinion of the Lord of the worlds? 87 He then shot a glance at the stars. 88 and he said, 'Surely I am sick.' 89 And they turned their backs on him and went away. (The pagans thought he would transmit the disease). 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 What is amiss with you that you do not speak?" 92 And he turned upon them a blow with [his] right hand. 93 So they (people) advanced towards him, hastening. 94 Said he: What! do you worship what you hew out? 95 "But Allah has created you and your handwork!" 96 They said: Build for him a building and fling him in the red-hotfire. 97 They desired to outwit him; so We made them the lower ones. 98 And he said: "I am going away to my Lord who will show me the way. 99 My Lord! Vouchsafe me of the righteous. 100 Then We gave him the good tidings of a prudent boy; 101 And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)." 102 When they submitted to the will of God, and (Abraham) laid (his son) down prostrate on his temple, 103 We called out to him "O Abraham! 104 You have fulfilled your dream." Thus do We reward the good. 105 This was indeed a plain trial. 106 So We ransomed him for a great sacrifice, 107 And We perpetuated (praise) to him among the later generations. 108 "Peace and salutation to Abraham!" 109 That is how We recompense the righteous: 110 he was among Our believing servants. 111 And We gave him good tidings of Isaac, a prophet from among the righteous. 112 and We blessed him and Isaac: but among the offspring of these two there were [destined] to be both doers of good and such as would glaringly sin against themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.