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And We settled the Children of Israel in a sure settlement, and We provided them with good things; so they differed not until the knowledge came to them. Surely thy Lord will decide between them on the Day of Resurrection touching their differences. 93 If you are in doubt of what We have sent down to you, then ask those who have been reading the Book (for a long time) before you. The truth has indeed come to you from your Lord, so do not be one of those who doubt, 94 And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers. 95 Indeed, those upon whom the word of your Lord has come into effect will not believe, 96 Even though all the signs came to them, not till they face the grievous punishment. 97 Why has there been no habitation that believed and profited by their faith, except the people of Jonah? When they came to believe, We removed from them the affliction of shame in the world, and made them prosperous for a time. 98 And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers? 99 And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand. 100 (Muhammad), tell them to consider that which is in the heavens and the earth. Evidence and warnings are of no avail to the disbelieving people. 101 What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you. 102 Then We deliver Our apostles and those who believe-- even so (now), it is binding on Us (that) We deliver the believers. 103
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.