And those who made excuses from the bedouins came (to you, O Prophet SAW) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. 90 There is no reproach upon the old nor upon the sick nor upon those who do not have the means to spend, provided they remain faithful to Allah and His Noble Messenger; and there is no way of reproach against the virtuous; and Allah is Oft Forgiving, Most Merciful. 91 Nor [does any blame] attach to those who came to you to be provided with mounts, and when you said, "I can find no mounts for you," they went back, and tears welled up in their eyes with sadness, since they could not find any way to contribute. 92 ۞ But the blame is to be laid on those who asked permission of you whilst they are rich. They are content to remain with those who stay behind. Allah has set a seal upon their hearts so they do not know. 93 [And] they will [still] be offering excuses to you when you return to them, [from the campaign]! Say: "Do not offer [empty] excuses, [for] we shall not believe you: God has already enlightened us about you. And God will behold your [future] deeds, and [so will] His Apostle; and in the end you will be brought before Him who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind, and then He will make you truly understand what you were doing [in life]." 94 They will beg you in the name of God, on your return, to forgive them; but you keep away from them: They are scum; their abode is Hell: Requital for what they had done. 95 They swear in the Name of God to please you. Even if you were to be pleased with them, God is not pleased with evil-doing people. 96 The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. 97 Some Arabs (Banu Asad and Ghatfan tribes) regard what they spend as a (compulsory) fine and wait for some misfortune to befall you. Theirs shall be the evil turn! Allah is Hearing, Knowing. 98 Yet there are some Arabs (Juhaina and Muszaina tribes) who believe in Allah and the Last Day, and regard what they spend as a means of bringing them close to Allah and to the prayers of the Messenger. Indeed, they are an offering for them; Allah will admit them to His Mercy. He is Forgiving, Merciful. 99