۞
Hizb 59
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The News (Al-Naba')
40 verses, revealed in Mecca after The Heights (Al-Ma'aarej) before The Snatchers (Al-Naze'aat)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Of what do they ask one another? 1 Of the mighty Announcement, 2 That over which they are in disagreement. 3 (What they think is certainly despicable!). They will soon come to know (the reality). 4 again, no indeed; soon will they come to know. 5 Have We not spread the earth like a bed, 6 and the mountains as pegs (to anchor the earth)? 7 And We have created you in pairs, 8 and We have made your sleep [a symbol of] death 9 And We have made the night a covering. 10 and We appointed day for a livelihood. 11 And We built above you seven strong ones, 12 And have appointed a dazzling lamp, 13 And We sent down rain from water-laden clouds pouring in torrents 14 so that We may bring forth thereby grain and a variety of plants, 15 and luxuriant gardens. 16 Verily the Day of Sorting out is a thing appointed, 17 It is a Day whereon the trumpet will be blown, and ye will come in multitudes. 18 And the heaven is opened and will become gateways 19 And the hills are set in motion and become as a mirage. 20 Hell will lie in wait (for its prey). 21 For the transgressors a place of destination: 22 therein to tarry for ages, 23 Finding neither sleep nor any thing to drink 24 Except hot boiling water and hot pus discharged from the people of hell. 25 a meet requital [for their sins]! 26 They indeed hoped not for a reckoning, 27 And rejected Our signs as lies. 28 Everything have We recorded in a Book. 29 So taste you (the results of your evil actions); no increase shall We give you, except in torment. 30
۞
Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.