۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The Inevitable Hour! 1 What is the Inevitable? 2 Would that you knew (in detail) what the Inevitable is! 3 Samood and Ad called the striking calamity a lie. 4 So regarding the Thamud, they were destroyed by a terrible scream. 5 And as for 'Ad, they were destroyed by a furious violent wind; 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Can you see any remnant of them now? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 They therefore disobeyed the Noble Messengers of their Lord so He seized them with an intense seizure. 10 We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), 11 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. 12 Hence, [bethink yourselves of the Last Hour,] when the trumpet [of judgment] shall be sounded with a single blast, 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 So that is the day when the forthcoming event will occur. 15 And the heaven will split asunder, for that day it will be frail. 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then as for him who is given his book in his right hand, he will say: Lo! read my book: 19 I was certain I'll be given my account." 20 So he shall be in a pleasing life 21 In high empyrean 22 with clusters of fruit within easy reach. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 And whoever is given his book in his left hand he will say, “Alas, if only my account were not given to me!” 25 And not known my account! 26 "Ah! Would that (Death) had made an end of me! 27 My riches have not availed me, 28 Vanished has my power from me." 29 It will be said, “Seize him, and shackle him.” 30 Then cast him into the burning fire, 31 then in a chain of seventy cubits' length insert him! 32 Verily, He used not to believe in Allah, the Most Great, 33 Nor urged others to feed the poor. 34 and so, no friend has here today, 35 and has no food except the filth from the washing of wounds, 36 Which none but sinners eat. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.