۞ And even if We were to send down angels unto them, and if the dead were to speak unto them and [even if] We were to assemble before them, face to face, all the things [that can prove the truth,] they would still not believe unless God so willed. But [of this] most of them are entirely unaware. 111 And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge. 112 Yet, to the end that the hearts of those who do not believe in the life to come might incline towards Him, and that in Him they might find contentment, and that they might earn whatever they can earn [of merit] 113 Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts. 114 And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing. 115 If thou obeyest the most part of those on earth they will lead thee astray from the path of God; they follow only surmise, merely conjecturing. 116 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided. 117 EAT, then, of that over which God's name has been pronounced, if you truly believe in His messages. 118 And why should you not eat of that (meat) on which Allah's Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors. 119 Eschew all sin, open or secret: Those who commit sin will receive due punishment for their sins, 120 Eat not (O believers) of that (meat) on which Allah's Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allah). And certainly, the Shayatin (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them [by making Al-Maytatah (a dead animal) legal by eating it], then you would indeed be Mushrikun (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allah has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allah is polytheism]. 121