۞
1/4 Hizb 31
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And they ask you regarding Zul-Qarnain; say, “I shall recite his story to you.” 83 Surely We established him in the land and granted him means of access to every thing. 84 And he followed a road 85 [And he marched westwards] till, when he came to the setting of the sun, it appeared to him that it was setting in a dark, turbid sea; and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!" 86 He answered: "As for him who does wrong [unto others] - him shall we, in time, cause to suffer; and thereupon he shall be referred to his Sustainer, and He will cause him to suffer with unnameable suffering. 87 As for those who believe and do good, they will receive virtuous rewards and We will tell them to do only what they can. 88 And once again he chose the right means [to achieve a right end]. 89 Till he reached the point of the rising sun, and saw it rise over a people for whom We had provided no shelter against it. 90 So (it was). And We knew all concerning him. 91 He again pursued a purpose. 92 Until, when he came between two mountains, he found before them a nation that did not appear to understand any speech. 93 They said, "O Dhu'l-Qarnayn! Gog and Magog are causing corruption in the land, so may we pay you tribute on condition that you set a barrier between us and them?" 94 He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them; 95 Bring me lumps of iron. Then when he had evened up between the two mountain-sides, he said: blow! Then when he had made it fire, he said: bring me and I shall pour thereon molten copper. 96 Therefore Yajuj and Majuj were neither able to surmount it, nor could they pierce it. 97 and he said, "This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will level it to dust. My Lord's promise is ever true!" 98 ۞ And We shall leave them on that day surging one against other and the trumpet shall be blown, and then We shall assemble them together. 99 And on that Day We shall present Hell to the disbelievers, plain to view, 100 Whose eyes were veiled against My warning, and they could not hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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