۞
Juz 18 ▼

1/4 Hizb 35
< 297 >
< random >
▼ 23 The Believers
Al-Mu' minoon 3 of 6
The notables among his people who had refused to believe and who denied the meeting of the Hereafter, and those whom We had endowed with ease and comfort in this life, cried out: "This is no other than a mortal like yourselves who eats what you eat and drinks what you drink. 33 And if you obey a mortal like yourselves, then most surely you will be losers: 34 Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]? 35 ۞ "Far, very far is that which you are promised. 36 There is only the life of this world: We die and we live: there is no rising from the dead for us. 37 He is nothing but a man who attributes his own lying inventions to God, and we are not going to believe him!" 38 He said: 'Help me, Lord, they belie me' 39 God replied, "After a very short time they will certainly regret for their deeds." 40 So the true Scream seized them – We therefore made them like rotten hay; so away with the unjust people! 41 Then after them We brought forth other generations. 42 [for,] no community can ever forestall [the end of] its term - and neither can they delay [its coming]. 43 Thereafter We sent Our apostles, successively. So oft as there came unto a community their apostle, they belied him, so We made them follow one another, and We made them bywords; so away with a people who believe not! 44 Then We sent Moses and his brother Aaron with Our signs and a clear authority 45 To Pharaoh and his establishment, but they were arrogant and were a haughty people. 46 They said, "Should we believe two men like ourselves while their people are for us in servitude?" 47 So they cried them lies, and they were among the destroyed. 48 And We certainly gave Moses the Scripture that perhaps they would be guided. 49 And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs. 50
۞
Juz 18 ▼

1/4 Hizb 35
< 297 >
< random >
▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.