۞
1/2 Hizb 35
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[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 Surely this community of yours is one community, and I am your Lord; so fear Me.' 52 Yet they have split their affairs between themselves into sects, each rejoicing in what it has. 53 But leave them in their confused ignorance for a time. 54 Do they fancy that Our continuing to give them wealth and children (means) that 55 We would hasten them on in every good? Nay, they do not understand. 56 Those who tremble in fear of their Lord, 57 and those who believe in the signs of their Lord 58 Those who join not (in worship) partners with their Lord; 59 And those who give whatsoever they give, while their hearts are anxious that unto their Lord they are to be returners. 60 to God, these are the ones who really compete with each other in virtuous deeds and are the foremost ones in the task. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- 63 But when We seize with the punishment those of them that live in ease, they groan. 64 Do not cry out for help this day, for surely you shall not be helped by Us. 65 "My Signs used to be rehearsed to you, but ye used to turn back on your heels- 66 and arrogantly mocked and reviled them. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 And indeed, you invite them to a straight path. 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.