۞
3/4 Hizb 22
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None but a few youths of Moses' people accepted him, fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits. 83 And Moses said: "O my people! If you believe in God, place your trust in Him - if you have [truly] surrendered yourselves unto Him!" 84 So they said: on Allah We rely, our Lord! make us not a trial for the wrong-doing people. 85 And deliver us in Thine mercy from the disbelieving people. 86 And We sent the divine revelation to Moosa and his brother that, “Build houses for your people in Egypt and make your houses as places of worship, and keep the prayer established, and give glad tidings to the Muslims.” 87 And Moses said: "O Lord, have You bestowed on the Pharaoh and his nobles pomp and plenty in the life of this world that they might mislead people from Your path? Destroy their possessions, O Lord, and harden their hearts that they may not believe until they face the painful punishment." 88 [God] answered: "Accepted is this your prayer! Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]." 89 ۞ And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: 'I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah. 90 "Yes, now" (was the answer), "though before this you were disobedient and rebellious. 91 [Nay,] but today We shall save only thy body, so that thou mayest be a [warning] sign unto those who will come after thee: for, behold, a good many people are heedless of Our messages!" 92
۞
3/4 Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.