Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 When he said to his father and his people: "What do you worship?" 70 They said: We worship idols, so we shall be their votaries. 71 'Do they hear you when you call on them' He asked. 72 or can they benefit or harm you?" 73 They replied, "But we found our fathers doing the same." 74 Abraham said, "Have you really thought about what you have been worshipping, 75 You and your ancient forefathers? 76 Lo! they are (all) an enemy unto me, save the Lord of the Worlds, 77 who created me, and Himself guides me, 78 "Who gives me food and drink, 79 "And when I am ill, it is He Who cures me; 80 “And He will give me death, then resurrect me.” 81 And who I aspire that He will forgive me my sin on the Day of Recompense." 82 "O my Lord! bestow wisdom on me, and join me with the righteous; 83 And grant me an honourable mention in later generations; 84 And place me among the inheritors of the Garden of Delight, 85 And forgive my father; verily he is of the erring. 86 And do not disgrace me on the day when they are raised from the graves, 87 the Day on which neither wealth will be of any use, nor children, 88 [and when] only he [will be happy] who comes before God with a heart free of evil!" 89 "To the righteous, the Garden will be brought near, 90 "And to those straying in Evil, the Fire will be placed in full view; 91 And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship 92 "'Besides Allah? Can they help you or help themselves?' 93 And they will be pitched into it, they and the perverse 94 And the hosts of Iblis, together. 95 Disputing among themselves they will say: 96 By Allah, of a truth we were in error manifest 97 When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinns and all that exists); 98 And none but the guilty led us astray; 99 Now we have none to intercede for us, 100 "'Nor a single friend to feel (for us). 101 Would that we might return again, and be among the believers' 102 Surely, in that there is a sign, yet most of them do not believe. 103 And verily thy Lord is He, the Exalted in Might, Most Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.