۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of God, the Merciful, the Compassionate
۞ Say: 'It has been revealed to me that a company of the jinn gave ear, then they said, "We have indeed heard a Koran wonderful, 1 guiding towards consciousness of what is right; and so we have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer, 2 and exalted is the majesty of our Lord, He has taken neither a wife nor a son. 3 And that our foolish one has been saying about Allah an excessive transgression. 4 ‘Whereas we thought that men and jinns would never fabricate a lie against Allah!’ 5 ‘And indeed some men among humans used to take the protection of some men among jinns, so it further increased their haughtiness.’ 6 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - 7 And we sought to reach the heaven; then we found it filled with a strong guard and darting meteors. 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. 10 'There are among us some that are righteous, and some the contrary; we are groups each having a different way (religious sect, etc.). 11 We realised that we could not weaken the power of God on earth, nor outpace Him by running away. 12 When we heard the call to guidance, we believed in it. He who believes in his Lord has no fear of loss or of injustice. 13 And some of us have surrendered, and some of us have deviated. Those who have surrendered sought rectitude; 14 And as for those who are unjust, they are firewood for hell. 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 as a trial for them. God will make those who disregard the guidance from their Lord suffer increasing torment. 17 And the places of worship are only for Allah, so pray not unto anyone along with Allah. 18 When the servant of God stood calling on Him, they were wellnigh upon him in swarms. 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.