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This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trusted Spirit hath brought it down. 193 To (communicate) to your heart that you may be a warner 194 in the clear Arabic tongue. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And had We sent it down upon a person other than an Arab, 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they shall not believe in it until they see the painful punishment 201 So it will come upon them suddenly, whilst they will be unaware. 202 and then they will exclaim, "Could we have a respite?" 203 Would they then wish for Our Torment to be hastened on? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 Then there comes to them that with which they are threatened, 206 So of what benefit will be the comforts that they were using? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 to admonish them. We have never been unjust. 209 It was not the devils who brought down the Quran: 210 neither are they worthy of it, nor are they capable of it, 211 Verily, they have been removed far from hearing it. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 Warn your nearest kinsmen, 214 And take those believers under your wing who follow you. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 Put thy trust in the All-mighty, the All-compassionate 217 Who watches you when you stand up. 218 And your movements among those who bow in homage to God. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you upon whom the devils descend? 221 They come down to every mendacious sinner, 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 and that they [so often] say what they do not do [or feel]? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.