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Moses said: "Lord! Open my breast for me; 25 And ease my task for me; 26 And loose a knot from my tongue. 27 “In order that they may understand my speech.” 28 "And give me a Minister from my family, 29 Let it be my brother Aaron 30 Strengthen my back by him, 31 And let him share my task 32 That we may glorify Thee much 33 And remember you a great deal. 34 You are surely watching over us. 35 He said: You are indeed granted your petition, O Musa 36 And We had already conferred favor upon you another time, 37 when We revealed what was revealed unto thy mother: 38 "Cast him into the ark, and cast him into the river, and let the river throw him up on the shore. An enemy of Mine and his shall take him." And I loaded on thee love from Me, and to be formed in My sight, 39 Recall when your sister walked along and said, "Shall I guide you to one who will take care of him?" Thus We returned you to your mother, so that her eyes might be cooled and that she might not grieve. And you killed a man and We delivered you from sorrow. We tested you with various trials. You stayed for a number of years among the people of Midian, then you came upto the standard, Moses. 40 I have chosen thee for My service; 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 Go to Pharaoh, for he has waxed insolent; 43 “And speak to him courteously, that perhaps he may ponder or have some fear.” 44 They said: "O our Lord, we are really frightened lest he behave insolently with us or become violent." 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance. 47 It has been revealed to us that chastisement awaits those who called the lie to the truth and turned away from it.' " 48 He said: who is the Lord of you twain, O Musa! 49 He replied: "Our Sustainer is He who gives unto every thing [that exists] its true nature and form, and thereupon guides it [towards its fulfilment]. 50 Pharaoh said, 'And what of the former generations?' 51 Moses said: "Its knowledge is with my Lord, recorded in the Book. My Lord does not err, nor does He forget." 52 It is He who has made for you the earth as a cradle and threaded roads for you and sends down water from the sky with which We bring forth every kind of plant. 53 Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.