< random >
And the disbeliever says, "When I have died, am I going to be brought forth alive?" 66 Does man not remember that before We created him he was nothing? 67 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. 68 Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent. 69 then We shall know very well those most deserving to burn there. 70 There is not one among you who will not reach it. Your Lord has made this incumbent on Himself. 71 Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. 72 And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly? 73 How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! 74 Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No. 19:73] 75 And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. 76 Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children." 77 Hath he looked unto the Unseen, or hath he taken of the Compassionate a covenant? 78 Nay! We shall record what he says, and We shall add and add to his punishment. 79 and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone. 80 And they have taken to them other gods apart from God, that they might be for them a might. 81 By no means! anon they shall deny their worship, and become unto them an adversary. 82
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.