۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They answered: "We found our fathers worshipping them." 53 He said, “Indeed you all – you and your forefathers – were in open error.” 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 And [he added to himself.] "By God, I shall most certainly bring about the downfall of your idols as soon as you have turned your backs and gone away!" 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 They said: We heard a youth speak of them, who is called Ibrahim. 60 Their chiefs said, "Bring him before the eyes of the people and let them testify that he has spoken against the idols." 61 They said, "Abraham, was it you who did this to our deities?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 They then turned to themselves, and said: verily ye it is who are the wrong-doers. 64 then they hung their heads, and said, "O Abraham! You know they cannot speak." 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 And they wished to set a snare for him, but We made them the greater losers. 70 We saved him and Lot, and brought them to the land which We had blessed for all the worlds. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 And We made them leaders, guiding (mankind) by Our Command, and We inspired in them the doing of good deeds, performing Salat (Iqamat-as-Salat), and the giving of Zakat and of Us (Alone) they were worshippers. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.