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Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 And indeed We are Able to show you the promise they are given. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 I seek refuge in You lest they come to me." 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say, "You stayed not but a little - if only you had known. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.