Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
Those who fear their Lord will have two gardens 46 Which is it, of the favours of your Lord, that ye deny? 47 With spreading branches. 48 Which of the favours of your Lord will you then deny? -- 49 In both of them are two fountains flowing. 50 Which of your Lord's favours will you twain – you men and jinn – then deny? 51 In both of them are two pairs of every fruit. 52 So O men and jinns! Which favour of your Lord will you deny? 53 Reclining upon thrones that are lined with brocade, with the fruit of both Gardens close enough to be picked from under. 54 Which, then, of your Sustainer's powers can you disavow? 55 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them. 56 Which, then, of the benefits of your Lord will ye twain belie? 57 As (lovely as) rubies and as (beautiful as) coral. 58 which, then, of your Sustainer's powers can you disavow? 59 Is the reward for good [anything] but good? 60 (Jinn and mankind) - which of the favors of your Lord would you then deny? 61 And besides these two other gardens -- 62 Which of the favours of your Lord will you twain – you men and jinn – then deny? 63 Dark green (in colour). 64 So which of the favors of your Lord would you deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 (Jinn and mankind) - which of the favors of your Lord would you then deny? 67 therein fruits, and palm-trees, and pomegranates -- 68 Which, then, of your Sustainer's powers can you disavow? 69 therein maidens good and comely -- 70 Which is it, of the favours of your Lord, that ye deny? - 71 houris, cloistered in cool pavilions -- 72 Which then of the bounties of your Lord will you deny? 73 Undeflowered by man or by jinn before them, -- 74 So which of the favors of your Lord would you deny? - 75 Reclining on green cushions and rich beautiful mattresses. 76 O which of your Lord's bounties will you and you deny? 77 Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.