۞
1/4 Hizb 55
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۞ Have you (O Muhammad SAW) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know. 14 God has made ready for them a chastisement terrible; surely they -- evil are the things they have been doing. 15 They have taken their oaths as a shield, and they have hindered others from the way of Allah; wherefore theirs shall be a torment ignominious. 16 Neither their wealth nor their children shall help them a thing against Allah. They are the inhabitants of the Fire, and there they shall live for ever. 17 On the day God raises them all up from the dead, they will swear to Him just as they have sworn to you, thinking that they are on firm ground. But surely they are liars. 18 Satan has gained mastery over them and has made them neglect remembering Allah. They are the party of Satan. Behold, the party of Satan will be the losers. 19 Lo! those who oppose Allah and His messenger, they will be among the lowest. 20 Allah has already decreed that, “I will indeed be victorious, and My Noble Messengers”; indeed Allah is Almighty, the Most Honourable. 21 Thou shalt not find any people who believe in God and the Last Day who are loving to anyone who opposes. God and His Messenger, not though they were their fathers, or their sons, or their brothers, or their clan. Those -- He has written faith upon their hearts, and He has confirmed them with a Spirit from Himself; and He shall admit them into gardens underneath which rivers flow, therein to dwell forever, God being well-pleased with them, and they well-pleased with Him. Those are God's party; why, surely God's party -- they are the prosperers. 22
God Almighty has spoken the truth.
End of Surah: The Debate (Al-Mujaadalah). Sent down in Medina after The Hypocrites (Al-Munaafeqoon) before The Wall (Al-Hujuraat)
۞
1/4 Hizb 55
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.