۞
Juz 16 ▼

1/4 Hizb 32
< 272 >
< random >
▼ 20 T H
Taa Haa 3 of 8
۞ Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again. 55 And assuredly We shewed him Our signs, all of them, but he belied and refused. 56 'Hast thou come, Moses,' he said, 'to expel us out of our land 57 Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned." 58 [Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning." 59 Pharaoh went back and concerted all his stratagem and returned for the encounter. 60 Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy you by a punishment, and he who forges (a lie) indeed fails to attain (his desire). 61 So they disputed over their affair among themselves and concealed their private conversation. 62 They said, “Undoubtedly these two are magicians for sure, who wish to expel you from your land by the strength of their magic, and destroy your exemplary religion!” 63 Therefore, decide upon your plan and then come forward in ranks. Whoever gains the upper hand today shall surely triumph." 64 They said, 'Moses, either thou wilt cast, or we shall be the first to cast.' 65 He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running. 66 So Musa (Moses) conceived a fear in himself. 67 but We said, "Do not be afraid. It is you who shall prevail." 68 Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain. 69 Then the magicians were cast down prostrate; they said: we believe in the Lord of Musa and Harun. 70 Said Firaun, “You accepted faith in him before I permitted you! He is indeed your leader who taught you magic; I therefore swear, I will cut off your hands and your legs from alternate sides, and crucify you on the trunks of palm-trees, and you will surely come to know among us two, whose punishment is more severe and more lasting.” 71 They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life. 72 we have believed in our Lord so that He may forgive us our sins and forgive us the sorcery that you have forced us to practice. God is the best and the most abiding." 73 Whosoever comes unto his Lord a sinner, for him awaits Gehenna wherein he shall neither die nor live. 74 But he who comes to Him as a believer, having done good deeds, shall be exalted to the highest ranks, 75 The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. 76
۞
Juz 16 ▼

1/4 Hizb 32
< 272 >
< random >
▼ 20 T H
Taa Haa 3 of 8
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.