So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They shall groan. They will not hear therein anything else. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Surely, in this is a proclamation to a worshiping nation. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 God surely knows what you say openly and also knows what you conceal. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112