۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of God, the Merciful, the Compassionate
۞ The Inevitable Reality - 1 What is the Inevitable Calamity? 2 And what have you understood, how tremendous the true event is! 3 The tribes of Thamud and 'Ad denied that disaster would strike them: 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 and as for Ad, they were destroyed by a wind clamorous, 6 To which He subjected them for seven nights and eight days in succession, so that thou mightest have seen men during it lying prostrate, as though they were stumps of palms ruined. 7 Do you see any trace of them? 8 And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. 9 They defied their Lord's messenger, so He seized them with an ever-tightening grip. 10 Verily We! when the water rose, We bare you upon the traversing ark. 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 When a single blow is blown on the Horn, 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 Then, on that day will the Event befall. 15 and heaven shall be split, for upon that day it shall be very frail, 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 On that day ye will be exposed; not a secret of you will be hidden. 18 So whoever is given his book in his right hand he will say, “Take, read my account!” 19 I was sure that the record of my deeds would be shown to me". 20 He is therefore in the desired serenity. 21 In an elevated garden, 22 The fruit clusters of which are hanging down. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 But as for him whose record shall be placed in his left hand, he will exclaim: "Oh, would that I had never been shown this my record, 25 And had not known what is my account. 26 Oh, would that this [death of mine] had been the end of me! 27 My wealth has been of no use to me. 28 There hath perished from me my authority. 29 'Take him, and fetter him, 30 and then roast him in Hell, 31 Fasten a chain to them - seventy cubits long - 32 He did not believe in Allah, the Great, 33 Nor he urged on others the feeding of the poor. 34 Wherefore for him here this Day there is no friend. 35 and the only food he has is filth 36 that none excepting the sinners eat.' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.