So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 Theirs therein shall be roaring, and therein they shall hear not. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Herein, surely, is a message for those devoted to worship. 106 We have sent you forth as a mercy to all mankind. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112