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She said: O chiefs! counsel me in my affair. I am wont not to resolve on any affair until ye are present with me. 32 They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command. 33 She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do; 34 But I will send them a gift and see what the envoys bring back (in return)." 35 When her Messengers came to Soloman, he said, "Have you brought me wealth? What God has given to me is far better than what He has given to you, but you are happy with your gifts. 36 Envoy, go back to those who sent you and we shall certainly come upon them with hosts whom they will be unable to resist. We shall drive them out from there, and they will suffer humiliation and disgrace." 37 [When Solomon learned that the Queen of Sheba was coming,] he said [to his council]: "O you nobles! Which of you can bring me her throne ere she and her followers come unto me in willing surrender to God?" 38 A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy." 39 and I am trusty.' Said he who possessed knowledge of the Book, 'I will bring it to thee, before ever thy glance returns to thee.' Then, when he saw it settled before him, he said, 'This is of my Lord's bounty that He may try me, whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful -- my Lord is surely All-sufficient, All-generous.' 40 Then he said, "Make a few changes to her throne and let us see whether she will recognize it or not." 41 And when she came she was asked: 'Is your throne like this' And she replied: 'It looks like it' And we were given the knowledge before her, and were Muslims. 42 That which she worshipped, other than Allah, had prevented her, for she came from an unbelieving nation. 43 It was said to her, “Enter the hall”; and when she saw it she thought it was a pool and bared her shins*; said Sulaiman, “This is only a smooth hall, affixed with glass”; she said, “My Lord, I have indeed wronged myself, and I now submit myself along with Sulaiman to Allah, the Lord Of The Creation.” (* In order to cross it) 44
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.