And there are some men who worship Allah upon an edge; then if some good occurs to them, they are content; and if some trial comes, they turn way upon their faces; a loss of this world and the Hereafter; and this is the complete loss. 11 He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away -- 12 He invokes those that are more likely to cause him harm than benefit. Such is surely an evil patron, and an evil associate. 13 VERILY, God will admit those who have attained to faith and have done righteous deeds into gardens through which running waters flow: for, behold, God does whatever He wills. 14 Those who thought that God would never grant victory to (Muhammad), in this world nor in the life hereafter (and now that he is victorious) should hang themselves by the necks from the ceiling, then cut the rope and see if this can do away with what has enraged them. 15 That is why We have sent down these clear revelations, for God gives guidance whomsoever He please. 16 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. 17 Did you not see that for Allah prostrate those who are in the heavens and in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many among mankind; and there are many upon whom the punishment has been decreed; and he whom Allah disgraces – there is none to give him honour; indeed Allah may do whatever He wills. (Command of Prostration # 6) ۩ 18 ۞ These two (believers and unbelievers) are disputants, who contend about their Lord. But they who disbelieve will be fitted out with garments of flames. Boiling water will be poured down over their heads 19 Whereby that which is in their bellies, and their skins too, will be melted; 20 There shall be maces of iron to lash them. 21 Whenever in their anguish they try to get out of it, they are restored to it. (It will be said): 'Taste the punishment of burning' 22