Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 And a company of the later peoples. 40 The Companions of the Left Hand,- what will be the Companions of the Left Hand? 41 They will find themselves in scorching wind and scalding water, 42 And a shade of black smoke, 43 Neither cool nor honorable. 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 And persisted obstinately in wickedness supreme! 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 What, and our fathers, the ancients' 48 Tell them, (O Prophet): “The earlier ones and the later ones 49 "All will surely be gathered together for appointed Meeting of a known Day. 50 and then, verily, O you who have gone astray and called the truth a lie, 51 shall all eat from the Tree of al-Zaqqum, 52 And fill (your) bellies with it; 53 and drink on top of that boiling water 54 And drink as drinks the thirsty camel. 55 That is their accommodation on the Day of Recompense. 56 It is We Who have created you: why will ye not witness the Truth? 57 So what is your opinion regarding the semen you discharge? 58 Is it you who creates it, or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 You certainly knew about (your) first development. Why do you not take heed? 62 So what is your opinion regarding what you sow? 63 Do you make it grow or is it We who make it grow? 64 If We willed, We could make it [dry] debris, and you would remain in wonder, 65 Lo! we are laden with debt! 66 Aye! we are deprived! 67 See ye the water which ye drink? 68 Is it you who brought it down from the clouds or is it We Who brought it down? 69 Did We will, We would make it bitter; so why are you not thankful? 70 Behold! the fire which ye strike out: 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it a reminder, and a blessing to the traveler. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.