۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Nun. By the pen and by what you write, 1 By your Lord's Grace, you are not afflicted with madness, 2 And indeed for you is an unlimited reward. 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 and [one day] thou shalt see, and they [who now deride thee] shall see, 5 which of you is afflicted with madness. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Do not yield to any contemptible swearer of oaths, 10 the backbiter who goes about slandering, 11 hinderer of good, guilty aggressor, coarse-grained, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 or that because he may possess wealth and children. 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 We shall brand him upon the muzzle! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 And made no exception (for the Will of Allah); 18 Then a visitation from thy Lord came upon it while they slept 19 So in the morning it became as if harvested. 20 At daybreak they called to each other: 21 That, “Go to your fields at early morn, if you want to harvest.” 22 They all left, whispering to one another, 23 “No destitute person shall enter it today.” 24 They set out early in the morning, thinking they had the power to prevent. 25 But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!" 26 Aye! it is we who are deprived! 27 Said the most right-minded among them: "Did I not tell you, 'Will you not extol God's limitless glory?'" 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 Some of them started to blame others. 30 Saying: "Alas the woe, we were iniquitous. 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come - if they but knew it! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.