۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
When the trumpet blast is sounded they will come out of their graves and hasten to their Lord, 51 They will say: Ah woe unto us! who hath roused us from our sleeping-place? This is that which the Compassionate had promised, and truly spake the sent ones. 52 There would be naught but a single cry, when lo! they shall all be brought before Us; 53 On that Day no soul shall suffer the least injustice. You shall be rewarded only according to your deeds. 54 Lo! those who merit paradise this day are happily employed, 55 They and their spouses - in shade, reclining on adorned couches. 56 They will have fruits and whatever they desire. 57 The word from a Merciful Lord (for them) is: Peace! 58 But avaunt ye, O ye guilty, this day! 59 ۞ Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy, 60 and that you should worship Me [alone]? This would have been a straight way! 61 Yet he hath led astray of you a great multitude. Had ye then no sense? 62 This is hell with which you were threatened. 63 “Enter it this day – the recompense of your disbelief.” 64 Today We shall seal up their mouths and their hands will speak to Us, and their feet will bear witness to their misdeeds. 65 And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see? 66 And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error). 67
۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.