۞
1/2 Hizb 46
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And remember Our slave Ayub (Job), when he invoked his Lord (saying): "Verily! Shaitan (Satan) has touched me with distress (by losing my health) and torment (by losing my wealth)! 41 'Stamp thy foot! This is a laving-place cool, and a drink.' 42 And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. 43 (We said to him): 'Take a bundle of rushes and strike with it; and do not break your oath' We found him to be patient, a good worshiper and he was penitent. 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 In Our sight they are among the chosen and excellent ones. 47 And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding. 48 This is an advice; and indeed for the pious is an excellent abode. 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed, this is Our provision; for it there is no depletion. 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 and other sufferings of the kind. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement." 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 Have we taken them in mockery? Or, have our eyes swerved from them?' 63 Such, behold, will in truth be the [confusion and] mutual wrangling of the people of the fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.