Those who disbelieve will be addressed (at the time of entering into the Fire): "Allah's aversion was greater towards you (in the worldly life when you used to reject the Faith) than your aversion towards one another (now in the Fire of Hell, as you are now enemies to one another), when you were called to the Faith but you used to refuse." 10 They shall say: 'Our Lord, twice You have made us die, and twice You have given us life, now, we confess our sins. Is there any way we can be brought out of this' 11 (It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic. 12 It is He, Who shows you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and sends down (rain with which grows) provision for you from the sky. And none remembers but those who turn (to Allah) in obedience and in repentance (by begging His Pardon and by worshipping and obeying Him Alone and none else). 13 Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. 14 Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- 15 the day they sally forth, and naught of theirs is hidden from God. 'Whose is' the Kingdom today?' 'God's, the One, the Omnipotent. 16 That Day every soul shall be requited for what it has earned. On that Day none shall be wronged. And God is swift in reckoning. 17 Warn them against the Imminent Day when, choking with anguish, the hearts will be in their throats, the harmdoers will not have a single loyal friend, and there will be no intercessor to be obeyed. 18 He knows the treachery of the eyes and what the breasts conceal. 19 And God will judge in accordance with truth and justice, whereas those [beings] whom they invoke beside Him cannot judge at all: for, verily, God alone is all-hearing, all-seeing. 20